One night after we had got home from the [revival]
meeting, I was lying awake and I realized I had the need of a Savior. I prayed to God that I might be
saved. The following night we
attended the meeting again. At the
close of service I went forward and accepted Christ as my Savior and joined the
Baptist Church and was baptized the following Sunday evening. But it was a mystery to me why I joined
the Baptist Church. One day I went
to my mother and asked her why was she a Baptist. And she asked me why was I Baptist. I told her I was a Baptist because her
and father reared us children up in the Baptist Church. I suppose I could see no other reason
why.
Eva’s new husband, William, was a Baptist minister, and he made
a decent living in the 1920’s around the Austin, Texas area. Known for his
inspiring sermons, he was invited to travel town to town in 1930 with a gospel
group as a Baptist revival speaker. After preaching a sermon in Del Rio, Texas,
a man came to compliment William on his sermon and to inquire about the Baptist
faith. His last question was, “By what authority do you speak in the Lord’s
name?” William explained that he had been trained as a minister in the Baptist
seminaries. The man probably nodded before asking, “But where did the
seminaries get that authority?” William must have hesitated for just a moment as
he admitted to the stranger that he did not know the answer, but encouraged the
man to return on Sunday to hear his next sermon, which he promised would be on
the topic of authority.
I imagine William studying his Bible and praying all through
the week, but he could not find an answer, and on that promised Sunday he stood
up at the pulpit and publicly resigned his ecclesiastical position because he
did not know by what authority he preached in the Lord’s name. Eva writes, “My
husband told me that the Baptist church could not be the right church of God,
as God’s church was not a church of confusion, and he and I both prayed that
God would direct us and lead us in the right way.”
I wonder how Eva felt. Did they discuss his resignation
throughout that week? Did she support his decision, or did she beg him to
continue preaching in order to feed their growing family? There must have been
tears, sobs in fact, as William and Eva counted their change; surely they knew that
there was a shortage of work and little money to be made throughout the country
when they made the decision to end a stable career.
It is quite easy for me to imagine how I might respond; first,
disbelief, shock, and discussion as we assign dollars to obligations. Time
passes, dollars dwindle, hope falters. Eva surely grieved for what was lost,
and William most likely felt guilty failure when he was unable to provide for
his wife and children the basic necessities of life. I know all of this, these feelings, the movement of thoughts,
because
my husband, Joseph, along with over 30 attorneys at Roetzel and Andress, lost
his job in Cleveland, Ohio on February 18, 2009 during the worst recession since the Great Depression. We, too, lost our home, and
moved our family of five across the country in search of employment.
Ironically, we ended up in Dallas, Texas—not far from where Eva and William’s
story began—and we hoped to make our own work by opening a law practice. We
watched our diminishing savings account until we finally plundered through our
retirement money and hoped that we could survive a few more months. Joseph
would come home each day, tired and frustrated, to send out more resumes, to
listen to his wife cry about the things they had left behind.
So ended William’s stable career, and in its place a life of
uncertainty and instability. They moved to College Station, Texas on December
28, 1930, where William would walk many miles each day in search of work. His
family would continue to grow as more children were born into their
impoverished home: William, Edith Josephine, Rosalee, Augustus, Nehemiah, Eva,
John, and Fae.
Again, I think about Eva, large and uncomfortably pregnant much
of their early years of marriage, and I remember. We moved to Garland, Texas in
January 2010. I would see newborn babies and want to hold them; I would stare
at the round bellies of pregnant women, and envy the movement they felt from
within. Unlike Eva’s generation, we had easy access to birth control, and therefore
perhaps more pressure to be “responsible” about getting pregnant. How could I
justify bringing another child into the world when it felt like we could barely
provide for the three we already had? I am sure that similar thoughts passed
through Eva’s head as she watched her children play and felt her belly grow.
But oh! I wanted a baby! I prayed to my Heavenly Father and asked him for
faith. In my lowest moments, I graciously bargained with Him: I will accept another
spirit and give him a good home, just promise me that You will provide my family
with the things that we need! And I wonder—I know—that Eva did the same. She
must have prayed to God for courage and faith, promising to do His will in
exchange for—not even comfort—but basic survival needs.
Did their trials shake their faith, or only increase it? Did
they, like us, pray more than they ever had before; did they do all they could
to grow in favor of the Lord? Did they in weak moments feel like they had been
betrayed for making the leap of faith into the unknown as they searched for
truth?
In April 1931, two missionaries from The Church of Jesus
Christ of Latter-Day Saints, Elder Ariel N. Benson and Elder Clarence R.
Bennion, walked through William and Eva’s neighborhood, distributing papers on
the Mormon Church. Eva asked about their authority to preach, and the young men
explained that their authority came from God, and then invited them to come to
learn more at a meeting they were holding 16 miles away.
At this time, William was employed, working twelve hours a
day applying creosote tar on telephone poles. The tar worked as a wood
preservative, and we now know it is a carcinogen. The job was smelly and messy,
and it burned and stained William’s skin, but it was work. William was
interested in learning more about the Mormon Church, so he told his family that
after he finished work that day, he would walk the sixteen miles to talk to the
Mormon missionaries, and then walk the sixteen miles back home.
William did not reach the town until 10:30 p.m. that night,
and he asked a stranger on the street where he could find the Mormon
missionaries. He was directed to where the missionaries were staying, and I
imagine him knocking on their door, and then asking these two tired young men
his questions. Arrangements were made for two other missionaries, Elder Porter
M. Gooch and Elder George W. Gasser, to come to the Goss home to teach this
Baptist minister and his family.
William and Eva thoroughly investigated the Mormon religion.
Eva writes,
We had been deceived into
believing that the Baptist Church was a church erected of God until God in his
mercy let us understand that the Baptist Church could not be erected of
God. For in the Book of Doctrine
and Covenant Section 132:8 reads “Behold mine house is a house of order, and
not a house of confusion.”
Therefore, pondering over the claims of the Mormon and of the Book of
Mormon and also the teachings of the Church of Jesus Christ of Latter-Day
Saints as to if it was in reality the works of God and how to know to my
understanding if it was divine origin.
I was taken very sick with chills and fever and as I had been troubled
for the past two years various times knowing the course of chills and fever
that it had always been necessary to take something to stop them. My husband had gone to town after
medicine for me to take, but the chill was so severe and me being home just
with our three little children it looked as if I just could not stand it.
So I turned over in my bed
and began to pray to God to heal me.
While in that attitude I was moved upon by the Power of God and he
wanted to heal me. I was healed
without the aid of medicine could I accept that as enough to accept the Book of
Mormon and the word of the church as divine origin. I answered with all of my heart that I would and I _________
and arose out of my bed and my oldest child said, “Mother, do you feel
better?” I said “Yes, dear. God has healed me.” My children were so
glad to see me.
When my husband came in I
was rejoicing and told him of my experience that I would not have anymore
chills and fever and that I knew that the Mormons were right. Thanks be to God I did not have anymore
chills or fever since.
My husband told me he had
been pondering over those things and that he didn’t want to make anymore
mistakes getting tied up with something that God hadn’t set up, went out to
pray to God to hear and that God moved upon him and told him could he accept
that miracle of Joseph Smith as a sure prophet and that he translated the Book
of Mormon by the Power of God.
Eva and William were baptized into The Church of Jesus
Christ of Latter-Day Saints on October 15, 1931.
Eva and William moved many places, including San
Antonio, Hempstead, Del Rio, Aransas Pass, Hagerman, and Bryan, Texas, which is
where my grandfather, Augustus Douglas, was born, the fourth of their eight
children together. Grandpa tells a story from his early childhood, about cold
mornings when his mother, Eva, would get up to send the older children to
school and William to work, and then she would get back in bed with Augustus to
stay warm, as there was no heat in their one-room home. They stayed in bed
together until they heard the hen cackle outside—this was the sign that the hen
had laid an egg, and then Eva would get up to collect that egg, which she and
Grandpa would share for breakfast.
William and his family spent their years migrating in two
old cars across Texas, New Mexico, and finally Arizona, breaking down
periodically, always looking for work, always hoping that they would be able to
feed their family that day. Eventually, their car would break down near
Pomerene, Arizona, a predominantly Mormon community in 1950. Eldon Barney, a
dairy farmer in the area who was a member of their church, offered them a small
shack to live in and work on his dairy farm. That is where my grandfather would
complete high school, waking early in the morning to feed and milk the cows. I
remember visiting his home in Phoenix, Arizona, where we ate oatmeal for
breakfast. Grandma stuck his hot bowl in the fridge and explained that he
wouldn’t eat it hot—he had gotten used to eating it cold, with evaporated milk,
after completing his chores on the farm. It was in Benson, Arizona that
Augustus would meet my grandmother, Roberta Cates, at a graduation party. She
was invited into the Goss’ humble two-room home and offered a seat on the only
stool they owned.
* * * * *
As I finished piecing together the material I had been
given, I read, once again, the letter that Eva wrote, pausing on the names of
the missionaries who were sent to teach them the gospel, and stopping when I
came to the name “George W. Gasser.” I sent my best friend, whose maiden name
is Gasser, a message asking if she had a relative named George Gasser. Yes, she
had an Uncle George. Did he serve a mission in Texas in the early 1930’s, and
did his middle name start with a “W?” She conferred with her family, and then
called me a few minutes later. Yes, her grandfather had a brother named George
Walter Gasser, and he served in the LDS Southwest mission in 1930—Texas was
probably included in that mission. Together we laughed, and I cried, not
knowing quite how to vocalize the tightness in my throat.
All my life I have been a member of this Mormon Church. I
have come to rely upon the teachings of my childhood in times of hardship and
disappointment—even when I yell at God in despair. Not once have I really, really considered how I got here. An
entire family hungry, moving, sacrificing because they wanted truth. All of
that poverty and hardship was a conscious choice—and in a way, they did it for
me.
If I could send a fortune-telling memo back to William and
Eva, I wouldn’t need to reassure them that everything would be ok, that they
would make it and eventually settle down; they did just fine on their own. But
I might tell them that because of their sacrifice and faith, Augustus would raise
seven living children in their church, one of them my mother. I would explain that
I am working diligently to raise a fifth generation of righteous children in the church
they joined. If I could talk to William and Eva, we might laugh at the
not-really-a-coincidence fact that their missionary was related to my best
friend, and we wouldn’t have found each other without him, and them. If I could
talk to William and Eva, I would tell them thank-you.